Sunday, March 3, 2019

For All to See


Iggy Pop at Brooklyn Museum on Feb 21, 2019
With his manhood at the center of attention, Iggy Pop pose in his birthday suit for a group of art students in New York. He did this lying down on the podium with the business end in plain view to all. Mr. Pop was asked to pose naked to show the world, and men, in particular, that posing nude is not a woman's prerogative. Even at 68 years of age, a man feels the need for a challenge and posing naked in front of artists may just be the ultimate mental challenge to overcome for some.


Ancient Greek bronze and marble Roman sculptures are to blame for the need for perfect physical appearances throughout the ages. Classical students of the arts intently studied the anatomy of the human body in search of ideal beauty. The human form is the most difficult to render, and what the perfect proportions exactly are has been debated throughout the ages. Bodies without curvature were not interesting and where women would often be sculpted or painted in a horizontal position, men would strike strong poses.

Leonardo da Vinci's caricature studies
I do not understand the infatuation of the fashion world today with Twiggy-like physiques. Early in my art education, I found that I much prefer painting facial or anatomical features that are out of the ordinary. I loved da Vinci’s physiognomy. He made ugly mugs look attractive in all their glorious ugliness. In live model classes, I would complain about the youthful scrawniness of the models, both female and male. I wanted models who showed the years in their features, who had eyes shaped by their trials, and who proudly wore their wrinkles. I like painting men with distinct musculature from sporting or fighting, but my preference goes out to round or robust female models with endless curves and crevices to explore. 
Curve Heaven at Nude Nite
So in my artistic view, Mr. Pop certainly qualifies to be most interesting to render, even though he is not a voluptuous lady. The years show on his face, his body has seen rough times, and he dared to go naked in front of younger people. He showed the world that we should celebrate our bodies in all our beautiful ugliness. Apparently, the paintings and drawings will go on tour throughout the United States this fall. I cannot wait to attend the exhibition.



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Monday, February 18, 2019

Touch me!

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Monday, February 4, 2019

Shocking? Why?

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Sunday, January 27, 2019

Dare to go Bare!

Every last Friday of the month at Bokeh Bar Gallery

Poopie-mishaps, profound poems, missing doggies, promotional plug-ins, Bullgator anecdotes, and Nimrod’s ballad. These were some of the topics last Friday night at the Bare Your Soul evening at Bokeh Bar Gallery, owned and run by Tucker Joenz and Dorothy Guerrero, located at the main entrance to St. Augustine. Some stories were prepared, others were completely improvised. Some recited personal poems, family anecdotes, or sang touching songs from the depths of their souls. Others spontaneously put their name in the hat to share a funny situation or string together stand-up jokes. The bar was buzzing with interested listeners and adventurous speakers. Artists of all disciplines were gathered for a cozy, down-to-earth, we-are-all-human get-together in this literary-café-in-the-making.


Bokeh means ‘blur’ in Japanese and is used both as a term to indicate a mental state of a person and as a technical term in photography. In some photographs, the overall visual is more pleasing if certain areas are softened and out-of-focus. The idea of blurring objects and perspectives has been an evolution in visual art since the first half of the 19th century, originating in Parisian Salons, now called Literary Cafés. French artists would roam the new-and-improved streets of Paris and gather in cafés to talk about their art and visions. New philosophies developed and Eureka!-ideas were experienced. This new artistic style of Impressionism was very much concerned with the impression of the moment, expressed and executed with vagueness of the images, letting the eye understand the overall harmony of the visual. Mental connections between artists are important for art to evolve, and Literary Cafés accommodate this basic need for creatives to bare their souls.
 
Michael Lagasse sharing his song and story about Bullgator

Bare Your Soul is a spoken word and open mic happening at Bokeh every last Friday of the month and invites anybody to go bare. Nobody has to be embarrassed or shy because we are all just people with our own experiences, sorrow, insecurities, and insights. But while being authentic takes courage and standing up can be daunting, the Bokeh atmosphere is genuinely inviting and, unlike regular bars, feels like coming home to friends and family in a safe environment. And that is just what the after-work Friday evening crowd wants: relax and enjoy good company! The evening is facilitated by Ward Hughey, music editor at Narrow magazine and founder of Bleeding Tree Entertainment. Ward brought this event to Bokeh a few months ago and happily jumps in with a story when needed while Tucker and Doe tend the bar.


Tucker Joenz generously shares his gallery with other artists to exhibit creations, accommodate performances, and provide a space for creative interaction. Art is regularly changed out for new work and openings are usually on the first Friday of the month, which makes Bokeh Bar Gallery an important stop on St. Augustine’s popular Art Walk. In the back of this modern space is Tucker’s own studio which he will also happily share for a fee. Live, original music, especially on the weekends, sets the mood and attracts locals and visitors alike. Next time you are in the neighborhood, walk in and settle down for one of the craft beers or a glass of vino. Ask Tucker about the bokeh technique or his next literary event. Go bare!







Saturday, January 19, 2019

Royalty!

Sway DiFeo as Marie Antoinette with your author

The Napoleonic Wars are a series of empire conflicts under Napoleon Bonaparte broken into coalitions. In 1809, Napoleon’s Empire and Bavaria are fighting against the Austrian and United Kingdom alliance in the War of the Fifth Coalition. Pauline is heartbroken and does not expect her fiancé, Captain Neuville, to come back from the battlefield. Despite his promise to write every day, Neuville does not even send one letter. Naïve ideas and a sheltered life make Pauline sick with worry so Elizabeth, her sister, decides to write her love letters from the front instead. If that does not create funny scenes on its own, the unexpected return of Neuville creates a Boeing Boeing effect for Elizabeth and Neuville, producing hilarious situations where the two schemers concoct a variety of cover-ups.


Le Retour du Heros (Return of the Heros), a French comedy film, directed by Laurent Tirard was the 7 o’clock movie presented Friday night at the Lewis Auditorium in Saint Augustine and the official opening night film of the annual Film Festival. This festival is organized by Gregory von Hausch, CEO of the Fort Lauderdale Film Festival and sponsored by the Broward County Board of County Commissioners and The Saint Johns County Tourist Development Council. The films, from various countries and cultures, are presented over four days in three locations downtown Saint Augustine, starting on Thursday, January 17 and running till Sunday, January 20. I was late for the start of this film and when I walked up to the Lewis Auditorium, I casually bumped into Marie Antoinette, with her head attached, and her lady-in-waiting, also quite alive. I decided to skip the movie and just hang with royalty.


Marie Antoinette was the last queen of France and married to King Louis XVI. She was accused of high treason after the monarchy was abolished during the War of the First Coalition. She lost her head by guillotine in 1793 at the onset of the French Revolution, when Napoleon was still only twenty-four and a pocket-rebel. He became emperor of the French in 1804, during the War of the Third Coalition. Technically speaking, my royal friend and cohort were slightly outside the time-loop, but that did not spoil the fun! Let them have bread, right?! … that’s right, it wasn’t cake. Although her court was a decadent affair with extravagant expenses and displays, Marie Antoinette is famous for donating generously to charitable causes and showing compassion for the less affluent. The callous remark was uttered decades before by somebody else and corrupted in meaning and intention like in a Chinese whisper game, where the outcome is almost always different than the original word. It just conveys how hateful the French people felt toward the immoral and self-indulgent French monarchy.


Nevertheless, my Marie Antoinette, embodied by Sway Difeo, organizer, costume-maker, and artist-extraordinaire of the annual Great Gatsby Charity Event in Saint Augustine, was a great success greeting all the visitors right before the start of Le Retour du Heros. This particular dress was not made by Sway, though. Zoom camera to the quiet cohort lady-in-waiting, portrayed by Juliana Koutouzakis, top stylist and creative director of Panache Salon in Saint Augustine and costume creator and participant of many fashion shows. Juliana made the dress from plastic Walmart bags and trash bags. She crocheted the bodice, wove strips of plastic boxes through the gaps, and stitched and glued the whole skirt over a petticoat. Needless to say that she also designed and created the almost two-foot high wig. The three of us ended up in Casa Monica, where we had a glass of vino while having fun chatting and talking to the many admirers approaching the Queen and her lady-in-waiting. My friends are royalty indeed!










Monday, January 14, 2019

Always talk Art!



first stone wheel


Always talk art!

Duh!



Artists think outside the box. Duh!... Their creative and innovative thoughts are often precursors to the actualization of a concept or product. Duh!... but…Creative regurgitation propels companies into the next phase of business development and societies into cultural evolutions. There!


Reflections, disagreements, and protests are necessary parts of change in ideas and values. This all comes about through communication and connection. Artists networking with other artists. Ideas romanced and brainstormed. Minds dancing and growing. Products improving and advancing. When does the artist stray too far from the box? When is creativity controversial and who gets to decide that? You?


A quick Google search shows that the word culture encompasses “the arts and other manifestations of human intellectual achievement regarded collectively” and “the customs, arts, social institutions, and achievements of a particular nation, people, or another social group.” Hm… This means that individually made pieces of art can have a tremendous impact on a collective, a group, depending on the subject and message.


We are self-aware and know that artists are fully focused on their creative processes and are often lost when it comes to developing their product for a market to create a revenue friendly environment for continuation of the work. On the one hand, artists need the symbiotic interactions with cutting-edge innovators which are needed to develop and propel the designs, and on the other hand, a warm and genuine rapport with a community will create the added value for a business or customer.


Ideas need to percolate and permeate. Thoughts need rumination. Every new concept will give us a deeper understanding of the complex impact that ideas can have on the culture of a community and vice versa. And in the business world! Actually…. There would not BE a business world without creation and innovation. Ha!


Human connection, wacky ideas, exploring opportunities, and economizing positivity are most important to keep a people happy and a community thriving. Always think outside those four walls! Yeah!... always talk art!

Friday, November 2, 2018

Weird Aesthetics and Brilliant Marketing

Aesthetics and Marketing

Nocturne in Black and Gold – The Falling Rocket, by James Abbott McNeill Whistler


How could a tiny work like Nocturne in Black and Gold – The Falling Rocket have such an enormous impact on the art world?  In a series collectively called Nocturnes, James Abbott McNeill Whistler (1834-1903) seemingly deviated from his normal work but it became a natural evolution of his oeuvre. In 1877, Nocturne in Black and Gold – The Falling Rocket became the center of bad criticism which resulted in a court trial, generating more ridicule from the public. Although this essay will attempt to clarify a complicated change of social-artistic thinking, it is impossible to separate the culture of the mid-to-late 1800s and the life and experiences of the artist from his work. It is also impossible to isolate the exact influence of Whistler’s aesthetic philosophies, which he interrelated with creative and eventually effective marketing, from the effects on contemporary art. Suffice to introduce that, to the unconditioned public eye of the time, the Nocturnes were some doodles with paint and were considered unfinished. Even though Nocturne in Black and Gold had a bad reception in the late 19th century, Whistler’s work made a lasting impact on the art world because of the publicity around the infamous Whistler vs Ruskin Trial, Whistler’s subsequent and ongoing defense of his modern aesthetics, and his purposeful use of mass media.


Nocturne in Black and Gold – The Falling Rocket. James Abbott McNeill Whistler. 1875. Oil on Canvas. 60.3 cm × 46.6 cm (23.7 in × 18.3 in). Detroit Institute of Arts, Detroit.

The Artist

James Abbott McNeill Whistler was born in Lowell, Massachusetts, on July 11, 1834. At the age of eight, the family moved to St. Petersburg, Russia, where he started his art education. While his father worked on the railroad in Russia, he went to stay in England for a year with family where he must have been influenced by the works of James Mallard William Turner (1775-1851). Shortly after, his father died and the family moved back to Connecticut. As a young man, he applied to the United States Military Academy in West Point and was accepted only to find out that he abhorred authority and his sarcasm collected many bad marks. After moving around a little more in the US, he departed for France where he established himself as a Bohemian artist. While copying paintings in the Louvre, he self-studied with Old Master works by European Baroque painters like Rembrandt (1606-1669) and Caravaggio (1571-1510). During his three years in France, he became friends and was influenced by many artists in the impressionist crowd, including Courbet, Manet, Wilde, Baudelaire, and Gautier. In 1859, he settled in London and his impressionistic work evolved through experimentations with tonal harmony. Justified by his worldly experiences and inherent eccentric flair, Whistler’s artistic evolution culminated in his Nocturne series, sparking a public and cultural upheaval.


The Trial

In a sense, the Whistler vs Ruskin Trial was the first official argument on aesthetics and one of many to follow. After a suspected criminal adventure in Chile with his brother, Whistler started painting land and waterscapes by night, conveying evocations brought about by the lack of direct light, expressing the atmosphere with limited colors and vagueness of subject. The artist was s staunch believer in artistic freedom, which came to fruition in the Nocturnes. Especially Black and Gold – The Falling Rocket was ill-received by the public and John Ruskin.

Although acclaimed art critic John Ruskin previously had praising words for the expressive works of William Turner, he wrote a critical article in 1877 about Nocturne in Black and Gold. David Craven tells us in his essay “Ruskin vs Whistler: The Case against Capitalist Art” in an Art Journal from 1977 that Ruskin sneered, “I have seen and heard much of cockney impudence before now, but never expected to hear a coxcomb ask 200 guineas for flinging a pot of paint in the public’s face,” (Craven, 1977). And Robert  Aitken informs us in his article “Whistler vs Ruskin,” published in the 2001 edition of Litigation that Ruskin was of the opinion that “art should have a moral purpose, that it should be carefully crafted, and that it should be finished … art should appeal entirely to the eye, not to the imagination” (Aitken, 2001). Ruskin was convinced that he needed to defend certain aesthetics of art, and Whistler’s work was an insult to the public. This criticism seriously hurt Whistler’s reputation and income, so he decided to file a libel case against Ruskin in 1878, seeking monetary compensation for damages. This case became the first court battle between two artistic philosophies on aesthetics.

Even though Ruskin wrote in his book, Modern Painters, that unfinished work was often superior to finished paintings and that he approved of Turner’s fast work and design, he thought that Whistler’s work was hastily made in two days, unfinished like a sketch, and thus inferior. Ruskin underbuilt that opinion with saying that “[a] completed work was deemed superior to a sketch only when the color and other means of realization were employed to amplify the impressiveness of the thought” (Craven, 1977). Ruskin stuck to his opinion related to the Aesthetic Movement of the time.

Ruskin used a divergent meaning of the word “finish”. On the one hand, he meant a technical finish and complained about many classical and academic works being too detailed and photographic. On the other hand, he refers to conceptual finish, meaning the intellectual relations with the paintings based on nature or literature, and he claims Whistler’s work did not have that, but Turner’s work did. Ruskin greatly admired Slave Ship, for example, Turner’s expressive comment on the violence of nature and slavery, and he found it the ultimate sublime work. Based on the thought that “the relative value of a picture is contingent on the greatness of its ideas,” Ruskin found that Whistler had compromised quality for tasteless commercial intentions because the Nocturnes did not possess any intellectual or literary references.

Slave Ship. James Mallard William Turner. 1840. Oil on Canvas. 90.8 cm × 122.6 cm         (35.7 in × 48.3 in). Museum of Fine Arts, Boston.

At the inquiry of the correct presentation of the bridge in Nocturne in Blue and Silver Chelsea and Nocturne in Blue and Gold – Old Battersea Bridge, Whistler defended with, “My whole scheme was only to bring about a certain harmony of colour” (Craven, 1977). He later complained about people only appreciating the drama of local interest and said, “[a]s music is the poetry of sound, so is painting the poetry of sight, and the subject-matter has nothing to do with harmony of sound or of colour” (Craven, 1977).  Ruskin also felt he was defending the art world against the rising industrialism and profitability of art: Where Turner condemned commercialization, Ruskin felt that Whistler embraced it. The critic’s sense of aesthetics had become entangled with his politicized idealism of art but even there Whistler failed in his eyes, as the work was neither social commentary nor in any other idealistic way significant.

Nocturne in Blue and Silver – Chelsea. James Abbott McNeill Whistler. 1871. Oil on         Panel. 50.2 cm × 60.8 cm (19.8 in × 23.9 in). Tate Collection, London.

Whistler testified that “a picture is a problem to solve, and I use any incident or object in nature to bring about a symmetrical result” and that Ruskin was wrong in his assumptions (Aitken, 2001). Whistler went on to explain that Nocturne in Black and Gold was a scene with fireworks and that it “is not a view of Cremorne. It is simply an artistic arrangement of colors” (Aitken, 2001). Ruskin continued to prove that the work was unfinished because it was not a realistic picture nor a narrative and that 200 guineas were a lot of money to ask for two days of work. Whistler retorted that the recompense was not for the work but for the knowledge of a lifetime. He also defended his impressionistic arrangements of colors by saying that the work was not intended to be a realistic representation but rather “my aesthetic impression of the scene” (Aitken, 2001). Witnesses stated that his work “represents something indefinite” and that “the atmospheric effects are marvelous” (Aitken, 2001). The innovative point of view was still not accepted.

            Even though the attorney general of England could not resist saying that he did “not know when so much amusement has been afforded to the British public as by Mr. Whistler's pictures," Gustav Kobbe tells us in his article “An Epoch-Making Picture: Nocturne in Black and Gold: The Falling Rocket” in a 1910 edition of The Lotus MagazineI that the jury eventually granted Whistler the win after more deliberations and hilarity between the two opponents and witnesses (Kobbe, 1910). But the damages were only for one farthing. Ruskin had friends who rallied to organize fundraisers to cover his court expenses, but Whistler went bankrupt soon after because he was not able to pay his court costs. But while Ruskin retired from art criticism, Whistler’s entrepreneurial sense of survival was spiked, and he started to defend the modern, impressionistic ideas in general, and his own unique perspective on aesthetic with a passion that lasted until he died.       


The Motivations

As a reaction to the Trial, Whistler explains in all of his writings how his ideas fully evolved with the modernization of art and culture, and he elaborates on the aesthetic subjectivity and the developing concept of the unconscious. In this century of the Aesthetic Movement, Whistler took the 'art for art’s sake’ credo a few steps further and showed that invisibility, that which cannot be seen, deeply resonates with ideological sentiments. His Nocturnes were not a social commentary or made for social change but merely attempt to invoke the participation of all the senses, together with the psyche, and not just the eyes. The fact that he worked with thinned layers of muted colors, letting the canvas show through, only emphasizes the reality of the thought-provoking image on a vulgar piece of hardware. In that same sense, he also let paint wander onto the frame, as can be seen on Nocturne in Black and Gold, to compact the influence of the image into a small window of an impression of the night. For a long period, the nights were what attracted Whistler and set him to contemplate the expression of inner perception and outer technical appeal. 

Nocturne in Blue and Gold – Old Battersea Bridge. James Abbott McNeill Whistler.          1872. Oil on Canvas. 68.3 cm × 51.2 cm ( 26 78 in ×  20 18 in). Tate Collection, London.

Whistler denounced those who could not see past the color and techniques of his work to look for the atmospheric quality and essential meaning. For him and the artistically sensitive viewer, the concept of that-which-cannot-be-seen was what mattered most. He also did not like to show any traces of the labor efforts that went into his Nocturnes. In his essay “James Whistler as the Invisible Man: Anti-Aestheticism and Artistic Vision,” published in the Oxford Art Journal, Slifkin says that Whistler claimed that “[a] picture is finished when all trace of the means used to bring about the end has disappeared” but rather contemplates the significance of nature as uniquely artistic (Slifkin, 2006). He revealed that the subjective clarity of the Nocturnes will only be seen and appreciated by artistically sensitives and that because of the blindness of “philistines looking ‘through’ the work, the picture figuratively becomes invisible so that what they see is not the work itself but what they have been conditioned to look for, namely narrative, sentiment and anything obvious” (Slifkin, 2006). He had also found parallels between painting and music and renamed many of his works “arrangements”, “harmonies”, and “nocturnes”.

Whistler explains that he started to use musical terms for his works because of the artistic ways of arranging line, form, and color. Arabella Teniswood-Harvey tells us in her article “Whistler's Nocturnes: A Case Study in Musical Modelingpublished in Music in Art in 2010 that the use of shimmering marks representing figures was only used to organize the pictorial space “just like the composer organizes time” (Teniswood-Harvey, 2010). The term ‘nocturne’ was never used for his figurative work but only for night scenes, whereas, on the other hand, not every night scene is a nocturne. The night series painted by Whistler in the 1870s and 1880s definitely belonged together in a set and were purposely composed on a small scale because the artist found it important that “the image should be the size that he actually saw the subject, that is, if placed in front of the real scene and viewed from the painting distance the painting would match it in size"(Teniswood-Harvey, 2010).

            The genre of landscape painting had been growing in popularity in France and musical processes and references influenced Whistler’s work in a light portrayal of industrial London. Whistler would stand at the scene for any length of time and study the elements. He would then go home and arrange and rearrange his interpretations of nature, sleep on it, and recreate the impressions on canvas the next morning. He would later explain that “[n]ature contains the elements, in colour and form, of all pictures, as the keyboard contains the notes of all music. But the artist is born to pick, and choose, and group with science, these elements, that the results may be beautiful — as the musician gathers his notes, and forms his chords until he brings forth from chaos glorious harmony” (Teniswood-Harvey, 2010). The nightly scenes appealed to Whistler, and he composed his designs like Beethoven’s (1770-1827) Moonlight Sonatas and Chopin’s (1810-1849) slow and melancholy nocturnes.

In the Nocturnes, Whistler depicts the haziness of the night by using a limited palette of colors and a restricted range of tones. There is an obvious absence of subject matter, but the translucent figures can be interpreted as people roaming the night by the water. By leaving out many details and purposely narrowing the elements, the viewer’s eyes and mind will automatically fill in imagery and thus seeking deeper within for significance. He even started to sign his work with a butterfly monogram, again not as an image but by painting into a negative space, leaving out the actual butterfly. This exclusion of specificities made his work ambiguous, and it could be argued that Whistler created Nocturne in Black and Gold with precisely that in mind, or as Slifkin mentions, “It was an instrumental strategy to create desire in elite audiences” (Slifkin, 2006). He was looking for understanding in affluent circles. Whistler worked with the psychological concept of secrets being irresistible and in need of finding out. In this manner, he enticed not only the modern aristocratic society but also the evolved version of that society of our contemporary culture.


Whistler’s signature and Butterfly Monogram.

The Genius

James Whistler was very much in tune with the exponential growth of newspaper and magazine distribution in the late 1800s. He made full use of the mass media outlets with lengthy and relentless elaborations on aesthetics, interspersed with antagonistic remarks regarding an ignorant and unsophisticated general public. According to Slifkin, the artist wrote letter after letter in a “wilful [sic] manipulation of public reception,” after the Whistler vs Ruskin Trial (Slifkin, 2006). The letters were gathered in Whistler’s self-published and self-promoting book “The Gentle Art of Making Enemies” in 1890. Even though his prime days were over, and to keep from financial disaster, the artist kept himself in the public’s eye and imagination for two more decades.  He intentionally disconnected himself as the producer of his work, so that he could associate it with the new field of advertising a product in public media. He understood the new concept of branding and the appeal of illusionism to consumers in the 19th century. His writing paid off when regarded writer Henry James eventually saw merit in the innovative philosophies on aesthetics of the impressionistic work of Whistler and started writing public praises by the 1890s. Whistler’s publications were antagonistic but far ahead of his time.

In the ongoing defense of his modern aesthetics, Whistler subtly lays out the distinction of his superior aesthetics from the general public’s opinion in tandem with his artistic, perceptive output in his Nocturnes. Slifkin says that Whistler “was often able to manipulate his powerful gift in his favour, actively engaging in the apparently [sic] antagonist force of the marketplace. Whistler transformed the stereotypical avant-garde bohemian into a successful brand with his Aesthetic ideals arguably intact” (Slifkin, 2006). The Nocturnes were largely a perception of reality and would appeal to the viewer depending on his or her inner paradigms of visual beauty. Whistler subtly conveys that only the aesthetically aware elite can appreciate his exclusive and modern efforts in the impressionistic culture. He manipulates his public into desiring to belong to this elite and to see him as a misunderstood genius. 


Conclusion

Whistler’s Nocturne in Black and Gold, a near abstraction of a nocturnal scene, was ill-received in the 1877 exhibit and caused the first trial on aesthetics in art. Ruskin compared the work with an accident involving a spilled pot of paint and thought it unfinished and overpriced. Whistler, who sued Ruskin, fought for his right to express his modern impressions in his creative outputs in his own unique view on aesthetics. Through years of unrelenting verbal defense of his series, addressed as Nocturnes, and elaborations on aesthetics, his work became the most important authority on the expression of perception and the precursor for future expressionism and abstractionism in art. Indeed, while Whistler’s Nocturnes were not accepted and even ridiculed by the mostly unenlightened 19th-century general public, his work made a lasting impact on the entirety of the art world. As aesthetic standards and social-artistic cultures are always changing through physical, material, or intellectual innovations, it leaves us to wonder who in our contemporary world will have as much confidence and persistence to confront issues on the art scenes of today.








Aitken, R. (2001). Whistler vs Ruskin. Retrieved from Litigation, no. 2: https://login.dax.lib.unf.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.29760200&site=eds-live&scope=site.

Craven, D. (1977). Ruskin vs Whistler: The Case against Capitalist Art. Retrieved from Ar Journal, no.2.

Kobbe, G. (1910). An Epoch-Making Picture: Nocturne in Black and Gold: The Falling Rocket. Retrieved from The Lotus Magazine, no.4: http://www.jstor.org/stable/20543204.

Slifkin, R. (2006). James Whistler as the Invisible Man: Anti-Aestheticism and Artistic Vision. Retrieved from Oxford Art Journal, no.1: https://login.dax.lib.unf.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.3600493&site=eds-live&scope=site.

Teniswood-Harvey, A. (2010). Whistler's Nocturnes: A Case Study in Musical Modeling. Retrieved from Music in Art, no. 1: https://login.dax.lib.unf.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.41818607&site=eds-live&scope=site.